“The Looms We Resemble” is a group exhibition showcasing textile-based works by 6 artists who bring topics of belonging, the body, healing and ancestry. This unique exhibition is a work in progress as the artists developed their artworks during a weaving class led by instructor Jana Ghalayini. How can collective production of artworks precede curatorial themes and concepts, while we follow the slowness of weaving? 

Weaving ideas, actions, memories, and stories together is a practice of care that we all share in time and space. This exhibition includes works by Aga Forfa, Apanaki, Tara Hakim, Merle Harley, Saretta Khan and Helen Kong. Our public programming includes a Storytelling Circle led by Sarah Abusarar and Tea Gathering by Helen Kong. 

Jana Ghalayini (b.1993, Jeddah) is an artist based between Tkaronto, Canada and Jeddah, Saudi Arabia. Ghalayini holds a BFA in Printmaking from OCAD University and is a self-taught weaver who draws inspiration from her Palestinian heritage. Between intuitive weaving, mixed-media work and printmaking, she is interested in repetition and mark-making as process-based forms that act as rituals leading up to the final form of an artwork.  She consistently investigates and reflects on the connection between tangible materials and fragmentation while exploring layers in her work and mindfully uses her practice to keep a record of gestural marks documenting personal memory, experience and ideas that can evolve as time goes on.

ABOUT THE EXHIBITION

Indebted to the words and thinking of disability justice educator Mia Mingus, wherever you are is where i want to be offers access intimacy as the un-structuring logic for our collective queer and trans crip futures. Refusing the loudly eugenicist mapping of isolation and disposability upon our disabled queer-trans-crip bodyminds, the multi-disciplinary practices platformed here speak with a loved urgency to the ways in which embodied experiences of access intimacy have the capacity to reconfigure time, space, and relation. Spanning installation to textile to video, the work of these artists proposes the act, experience, and feeling of crip kinship as a means and model of radical future-making.

ABOUT THE CURATOR

Sarah–Tai Black (they/them) is an arts curator and critic born and (mostly) raised in Treaty 13 Territory/Toronto whose work aims to center Black, queer, trans, and crip futurities and freedom work. Their curatorial work has been staged at Cambridge Art Galleries (Cambridge, ON), Dunlop Art Gallery (Regina, SK), MOCA (Toronto ON), PAVED Arts (Saskatoon, SK), and A Space Gallery (Toronto, ON).

AN IN-PERSON EXHIBITION

Kindness is not an act of weakness. It is an act that resists societal expectations of doing and saying nothing. This form of rebellion is evident in this year’s Rendezvous With Madness visual art exhibition whereby the six exhibiting artists address within their work personal experiences that challenge what mental health and wellness looks like. Action is apparent through frameworks of compassion, thought-provoking imagery and considerate storytelling.

A Virtual Exhibition
In-Site, Incite, & Insight

Rather than experience the festival’s exhibition on-site, this year we experience it “in-site” — in a website, in the digital world, in the virtual. The works in the festival this year have been selected with the intention of being experienced virtually.

The artists bring insight to their experiences of the world having changed, how it continues to change and what this change can offer. This includes our growing awareness around mental health, our relationships with both the physical and digital worlds, and how the works can incite us into action. The exhibiting works investigate these themes and more, providing room to engage with the arts in a time when interacting and experiencing work has been significantly impacted. Through these works, we recognize that we are in the moment, in the current, in the site.

Visit the virtual exhibition here:

insite.workmanarts.com

Re:Building Resilience features 25 installations that examine all facets of mental health issues. This will be our last festival at 651 Dufferin Street before moving to a brand new facility at the Centre for Addiction and Mental Health. What better way to say “good-bye” than to animate all 11,000 square feet with performance art, installations, theatre, dance, film and media art?

Tickets and Viewing Options

Tickets for virtual viewing are pay what you wish. Virtual viewing is available throughout the festival. With your ticket, you will have access to a virtual tour that includes a virtual swag bag with extra features from the 25 projects on offer. All ticket holders will also be invited to receive physical RWM swag bags available for free curbside pickup during festival hours.

With works by Hannah Hull, Agata Mrozowski, Maria-Saroja Ponnambalam and Rupali Mozaria, ariella tai, Joe Wood, and contributions by Kai Cheng Thom, Joshua Whitehead, and Kelly Schieder

Curated by Sajdeep Soomal
17 January – 22 February 2020
Opening Reception: Friday 17 January 6-8PM

Psychiatry is a modern religion and the asylum is its old church.

Starting in the late 19th century, psychiatrists routinely crafted new disease categories to understand the mad mind: anorexia, hysteria, schizophrenia, depression, gender dysphoria, anxiety. By the 1950s, the psychiatric establishment neatly assembled its shaky ideas about the human mind, diagnostic categories, legal and moral stature, and treatment plans in a holy book called The Diagnostic and Statistical Manual of Mental Disorders (DSM). The manual armed psychiatry’s willful adherents with a gospel to contain and control the insane.

Early psychiatry used both brutal and creative methods of treatment in that old church: incarceration, orgasm, forced labour, Freudian psychoanalysis, insulin shock therapy, meditation, invasive surgery, electroconvulsive therapy. In the 1960s, psychiatry found likely allies in pharmaceutical labs and corporate towers. Joining hands with burgeoning chemical corporations obsessed with maximizing profits like Bayer, Pfizer and Merck, psychiatry added pill-based treatment to its reformist program. Under this new rubric, madness was the product of chemically-imbalanced, malfunctioning brains. And biochemical psychiatry was the solution.

As depression became the diagnosis of the day in the 1990s and diagnostic rates of anxiety sky-rocketed in the 2010s, BigPharma consolidated its hold over psychiatry. It is not incidental that the rise of biochemical psychiatry has paralleled the neoliberalization of the economy. If neoliberal governance in North America reduces the individual down to their productive mind, then contemporary psychiatry and neoliberal self-care functions to sedate that mind into submission. As our minds either shut off or go into overdrive in the face of capitalism, patriarchy, and settler colonialism, we are quickly drugged up with mind-numbing pharmaceuticals designed to pacify us.

Biochemical psychiatry ignores the social, political and architectural surround that drives us mad in the first place. Playing on the term Sick Building Syndrome (SBS)–a medical condition where a particular building’s occupants suffer from symptoms of physical illnesses–Mad Building Syndrome (MBS) is a psychic condition that invites us to consider how our environments make us go crazy.

Mad Building Syndrome (MBS) proposes that madness is the product of a broken world, a normal biological reaction to unhealthy living conditions and toxic environments. The culprits are everywhere: psychiatric institutions run by settler governments, basement offices turned moldy from corporate negligence, family homes ruined by patriarchy. It is an indictment of the built environment that we have inherited and its defenders; an indictment of an Enlightened world designed with the objective to contain and control.

Architecture after the Asylum is a curatorial project about architecture, madness and freedom. Presenting an open dialogue about the architectural forms of asylums, psychiatric hospitals and mental health institutions that flows through sanity and insanity, the project assembles a new set of mad architectural grammars to build a free world. The exhibition features artists, writers and freedom fighters afflicted with Mad Building Syndrome (MBS) who are obsessed with building new, free worlds beyond this mad one.

The exhibition was inspired by the work of Hannah Hull and the vacuum cleaner (James Leadbitter), the UK-based duo behind Madlove: A Designer Asylum. The project imagines what a psychiatric ward would be like if patients designed it. Through interviews and workshops, the duo gathered data about “what good mental health looks like, feels like, tastes like and sounds like” in order to design extravagant, out-of-the-box safe spaces to go mad, and to create a robust guide to designing mental asylums that do not rely on carceral tactics.

As the Centre for Addiction and Mental Health (CAMH) in Toronto gears up to announce the opening of its redeveloped Queen Street location in Toronto and re-affirms its commitment to carceral psychiatry, Architecture after the Asylum builds on the energy of the Madlove project with artists self-diagnosed with Mad Building Syndrome (MBS).

In the exhibition, artist Joe Wood will be presenting their two-part project ᑯᐦᐹᑌᔨᑖᑯᓯᐃᐧᐣ | kohpâteyitâkosiwin – the act of being thought of as contemptible. For one element, Wood marks-up and displays medical documents about her “gender dysphoria” that she requisitioned from CAMH. The public signage can be read sitting from her sculptural installation of tree tops. Through architectural drawing in collaboration with Patrick Richmond and Richard Howard, landscape architect student and Parkdale Community Drop-In Worker Agata Mrozowski considers the relationship between homelessness and wellness against the housing crisis in Toronto. In a multimedia work, filmmaker Maria-Saroja Ponnambalam returns to her uncle Pandi’s story with collaborator Rupali Mozaria, developing an architectural schematic that maps out three key spaces in Pandi’s life: forced healing, natural healing and autonomy. Portland-based media artist ariella tai re-appropriates, glitches, and re-mixes scenes from Gothika against black vernacular queer and trans performances that subvert, interrupt or defy the diegetic cohesiveness of narrative performance that psychiatry demands. Making forays into and out of madness, the works collectively propose new bricks and mortar, new blueprints and new places for building a less-Enlightened world.

Exhibition Public Programs:



Friday, January 17 – Opening Night Reception
Saturday, February 01 – The Visual Language of Psychiatry, workshop by Sajdeep Soomal
Thursday, February 13 – Performance by Joe Wood
Thursday, February 13 – Joshua Whitehead in conversation with Kai Cheng Thom
Thursday, February 20 – Pandi, reflections on the film by director Maria-Saroja Ponnambalam
February 10-21 – Artist Residency with Ariella Tai, hosted by VTape

For further information, including artist biographies, please see Trinity Square Video’s website.

Architecture after the Asylum is generously supported by the Ontario Arts Council.